firstname.lastname@example.org – 0411 717 303 (Dally
email@example.com – Dally – 0411 717 303
This article of mine was published in the Australian Humanist – Summer 2015. Since Phillip Ruddock made his statement on QandA, Clive Palmer has come up with a plan that sounds very much the same. Here is the full text of my article.
The unique Australian Civil Celebrant Program was and is a great social and political initiative. For over forty years it has enabled secular humanists to free themselves from religious connections. Unfortunately, in the last ten years this program has been partially destroyed, and certainly greatly diminished by hostile (religious?) public servants and politicians.
The very existence of the civil celebrant is now is under serious threat. It is close to possible annihilation. If the enemies of secularism do succeed in finishing it off, it will go without bang or whimper – ceasing to exist while still under the radar.
This possible death sentence was casually dropped in the ABCs “Q and A” program some weeks ago. In answer to a question, the panellist, Phillip Ruddock QC, MP stated, as an aside, that if gay marriage was approved by the Australian parliament “perhaps we should adopt the French model for all marriages.” The remark went unnoticed.
The “French model” basically means that there is a central office, like the 1973 Sydney Registry Office, wherein a couple records their marriage in a computer or a book, and goes away with a receipt.(1)
Mr Ruddock did point out that if anyone, perchance, wished to have a ceremony thereafter, they could proceed with their receipt to “a church or similar venue” and have one.
Mr Ruddock seemed to have some authority from the federal Liberal cabinet (then under Tony Abbott) to advise on the Marriage Act. So I wrote to Mr Ruddock. I sought to dissuade him from this path.(2) Space does not allow me to repeat the full letter here but in summary I pointed out:-
(c) The legal transference of appointment and administrative power from the federal Attorney-General to a public servant. (5)
(d) the diversion of the program from ceremony quality to an intensive preoccupation with legal trivia – most of which was erroneous, unimportant, and dishonest.
(e) The loss of our honoured title as Civil Marriage Celebrant. In 2003 we became jumbled up with the clergy of small churches, given the same title as them (Commonwealth Authorised Marriage Celebrants), and, after protest, were given the sub title “those who choose to do civil ceremonies”.
In short I told Mr Ruddock that I was aware that many people would not look on a celebrant as a sufficiently desirable ceremony provider, once a couple were told they were legally married. Celebrants then need not be authorised. A few couples would probably do what some secular couples do now when they want formal dignity in their ceremony — go to the church!
Attorney-General and High Court Justice Lionel Murphy -(First Humanist of the Year), who founded the Civil Celebrant program believed that a secular person in our society was equal in dignity to a religious person. That equal dignity and substance in ceremonies was the yardstick which would clarify this in the mind of every citizen.
He believed that our culture was so rich in music, literature, stories, symbolism and all the components of ceremony that we could develop an idealistic value filled, identity confirming secular/humanist culture which would enrich the life of every Australian.
Dally Messenger III was appointed a celebrant in 1974. He is the Principal of the International College of Celebrancy, and is the author of the book, Murphy’s Law and the Pursuit of Happiness: A History of the Civil Celebrant Movement
This is possible now since the Australian Attorney General Lionel Murphy founded Civil Celebrants in 1973 – to bring dignity into the lives of non-church people through ceremonies of meaning and substance. In those days the only alternative to a church ceremony was a very anemic and humiliating “so-called” ceremony in a registry office.
So Murphy, in a revolutionary way, established the right of people to create their own marriage ceremony, which included the composition of that most important part of that ceremony – the vows. Instead of vows coming from somewhere else – God, the Church, the Government, — Murphy’s dream was that they would come from the experienced heart – from you.
But how do you do this?
The best approach I can suggest to you is a way to carefully make a compact. That is, after all, what marriage is – compact. (Don’t like the word – contract). My conviction on this insight came from a woman commentator on the BBC. She criticised the vows in the Church of England wedding ceremony because it was not a compact.
The ceremony should be the roadmap for the marriage.Often it was not a sincere agreement.
It is important that you give this compact — the words mean “a coming together to make peace”– expressed in your vows to each other – very serious thought.
Now what a well trained celebrant (or relationship educator in some cases) – will suggest to you, and help you put into good words, is this compact.
How do you go about this?
First, for an hour or so, each of you should go your separate ways!
You should sit down in a corner somewhere with a writing pad or clipboard, or at a desk ,or at the keyboard, and think carefully – then compile a shopping list of what you want the other person to promise you – your wish list of promises.
be gentle with criticism –
refuse to stonewall –
not to let anything fester
listen without trying to solve the problem
be totally loyal and faithful
Promise to give you space.
encourage fun and
to maintain a sense of humour.
Bettina Arndt interviewed 100 couples. 80 % were not happy because one party or the other denied the partner physical intimacy. This is such a distressing finding.
So you may wish to promise the other to do you best – that is what all vows are anyway – it is about attitude really – emotional, spiritual, and physical intimacy.
Then you must come together and – forgive the word – marry your lists!
The compact is a road map to a happy life. No agreed roadmap should contain unresolved conflicts. Seek reputable marriage preparation counselling.
thank you, Mary, for trusting me,
and claiming me as your closest friend.
As far as I am able
I promise to treat you respectfully,
and speak to you respectfully, at all times.
I will be gentle and positive
with any criticism I consider I have to express
I will try never to cut you off,
or stonewall you in difficult moments.
I will speak frankly, but softly,
rather than let any resentment fester.
I ask you to listen to me when I need to talk,
and I promise to listen to you
when you need me as your listening friend.
I promise to be loyal and faithful to you
I promise to give you your space, when you need it
and I ask the same of you.
I will happily sustain the fun, and humour
we have experienced in our relationship.
I promise to do my best, every day,
to encourage a marriage characterised by
emotional, spiritual, and physical intimacy.
Therefore, I John, call upon the persons here present,
to witness, that I take you Mary, to be my lawful wife.
AAP Report in Melbourne Age. August 29 2008 ( I wrote this a while ago before I started this blog – the facts are still valid – as facts always are. )
So wherever I am, there’s always Pooh,
There’s always Pooh and Me.
‘What would I do?’ I said to Pooh,
‘If it wasn’t for you,’ and Pooh said: ‘True,
It isn’t much fun for One, but Two
Can stick together,’ says Pooh, says he.
‘That’s how it is,’ says Pooh, says he.
‘That’s how it is,’ says Pooh.
(A.A.Milne- Now we are Six)
Pooh is right. It is much more fun when there are two, and, as Pooh further points out – mutual support is an additional bonus. Since 1973 civil celebrants have established dignity in personalised marriage ceremonies. From the same time period, the Australian Family Law Act has injected relative dignity to the legal sealing of a relationship break-up.
If you disagree with my propositions – you simply haven’t lived long enough.
When Attorney-General Lionel Murphy battled his heart out to take the unnecessary pain and expense out of fault-and-blame divorce laws, and set in train a system to bring dignity and meaning into marriage ceremonies, I, for one, knew that, sooner or later, the good effects must become apparent.
Australia is unique in all the world. Except for New Zealand, who followed the Murphy principles in some ways better than we did, the Australian Civil Celebrant has injected something special and unique into the Australian cultural scene.
There would be few who would disagree that in the 1960s and 70s many marriages in the Christian churches were inherently dishonest, and most marriages in the Registry Offices were a humiliation. Those who did marry were mainly driven by convention, very few by the personal conviction that they needed a solemn ceremonial commitment. The institution of marriage was seen by leading feminists, for example, as a state in itself oppressive to women.
Those young women who didn’t go that far, saw themselves as choosing between a marriage ceremony, where the male was clearly spiritually superior (and they were inferior), or a civil marriage in a Registry Office. The latter would take place before a poker-faced official – the legal words lasting, at the most, a minute. These “marriage ceremonies” took place on weekdays only, with only two witnesses allowed. Most saw this as an event no even partially sensitive person should have to face.
Lionel Murphy, acting almost alone, did away with all this. He gathered around himself a group of people, among which I proudly number myself, whom he asked to bring dignity, meaning and culture back into the non-church marriage ceremony.
To those few who understood his visionary explanation, it was alarming and radical. What? Couples designing their own ceremony? What? Couples choosing their own place and time? What? Couples choosing their own celebrant? No, no, Lionel! The church or the public servant decide the ceremony, the officials decide the words and the place, the common people should do as they are told — if they want to be married.
Now, in 2009, we are all familiar with the repercussions of those dishonest and humiliating marriage ceremonies. I doubt if there is any country in the world where people live together in de facto relationships to the extent we do in Australia.
Not quite noticing that the scene had began to improve, and as time went on, these de facto couples demanded that that they be treated the equal of people who had been through a ceremony. The politicians acquiesced. The Democratic clamour of the people had to be recognised. What was a marriage ceremony anyway ? Just some froth and bubble — some mumbo-jumbo — a few words that entitled you to a piece of paper!
In contrast, followers of the Lionel Murphy vision believed that ceremonies are a valuable means of deep psychological orientation — and we should have them all the time – for every milestone in life. They are an essential means of personally serious and public communication. The “Sorry Ceremony” last year was a class example. The word “Sorry” in a ceremonial context changed people’s lives, reduced them to weeping, recognised and released pent up years of pain, and validated interior screaming. But the “Sorry Ceremony” was contentious. “Mere words” said one group. “Only actions mean something”. The philosopher rose up and said, “but words are actions”.
And then, last year, Barack Obama was made President of the United States. If he hadn’t had a ceremony, he would still be President of the United States. So why did he have one? What difference did it make? But he did have a ceremony — thousands gathered in Washington DC from around the world. Millions watched the ceremony on TV. It was a spellbinding event; it had great meaning. His choices of music and poetry and songs — his choice of speech words and vows were the “roadmap” (to use a modern concept) for his presidency.
In the same way a marriage ceremony can be, and ought to be, and so often now is, a “roadmap” . It sets out a couple’s commitment to attempt to establish a fulfilling, happy and positive relationship. With the assistance of a civil celebrant who “gets it” the couple can make a compact. They can exchange vows which abjure contempt, renounce stonewalling, modify defensiveness, and envelop criticism in kindness. Couples can declare equality, honesty and open communication. They can promise to express love, re-assurance, and support. They can (as Bettina Arndt proposes they do) seriously commit to maintaining a life of intimacy at every level.
Marriages up, divorces down, the ghost of Lionel Murphy will be smiling.
Dally Messenger III
Editors Note: In 2003 the Civil Marriage Celebrant program was seriously downgraded. In blunt terms the government passed the administration into the hands of a public servant (The Registrar). They have since appointed 10,500 celebrants when 2000 would have been more than enough for Australia – with predictable results and a deterioratiing marriage/divorce scene.
I’ve just witnessed (on video) a recent country wedding conducted by a civil celebrant. What astounded me was that the celebrant:
a. did not state they were legally authorised to conduct the marriage
b. the Monitum was not spoken
c. neither party to the marriage said the compulsory legal vow
This celebrant was authorised more than 20 years ago, according to the AGD register of civil celebrants so they’ve been around long enough to know better, or are there different rules for the “elders” amongst our ranks. I’m very curious to hear others’ opinions.
(signed by friend)
I suppose I’d be classed as an elder.
You may not have known that we “older” celebrants were given a book of legal interpretations from 1995. It was a book which had been valid since 1973. We also had access to GOOD advice – The public servants in charge of the downgrading of celebrancy in 2003 defied the precedents of 30 years of interpretation. Hence they made a lot of mistakes and invented lot of stuff which you may think is “correct”-
Since the downgrading we have had four revisions –
Explanatory notes 1,
Explanatory Notes 2,
When Words are not enough. 3.
And now the latest
“Guidelines for celebrants” 4 –
which, the first time I opened it, I saw a serious error (checked by my lawyer friends). (Note that the Department have now nearly come back to square one i.e 1973 – 1995).
For example, the interpretation for vows for thirty years was “as long as the words of the vows conveyed to those present that the couple were taking each other in marriage”.
For example, on the business of names – when you boil it down anyone can be any name they seriously choose to be. God knows how much unnecessary pain the recent erroneous interpretations have caused people.
I wrote this article for the AFCC magazine – some really ignorant people made disparaging remarks about it – but check it out – it is important – and it is correct.
Finally, may I say that I hereby cast a pox on anyone who says I am not exact with the law or that I do not advocate it in my training courses. We are all bound by the same GENUINE rules of interpretation; we are not bound by the changing legal whims of public servants who have never been celebrants.
A lot more could be said –
PS. Certain people in the celebrant political world, for the basest of motives, have been trying for some years, to drive a wedge between “old” and “new” celebrants -(the AFCC recently tried to get rid of Life Members!!) please don’t fall for it – we are all in this wonderful opportunity together.